Thy Kingdom Come
I came across these stories when
I was traveling in some of our project locations in North Bihar recently.
P was a young teenage girl
growing up in one of the MD tola of a North Bihar village. She, like any girl
of her age had her aspirations of a life with her “ideal man” and spent time
dreaming about the same. But little did she realize that life would turn out
different for her soon. A man in his mid-thirties introduced to parents by her
chacha, was proposed for marriage to her, which was agreed upon for a bride
price of 50,000/-. She had not much choice in the matter. Money was the deciding
factor. What they were getting was more than what some others had received. And
this was not unusual, others from their village had gone through these kinds of
alliances earlier. The man was from nearby state of UP, and the chacha was
close to the village Pradhan from a higher caste, (AC) who had connections with
Netas. Chacha was respected as one of the few from their caste who had studied
and had influence. He would do only well for them! He was the one who helped
them whenever they were in a crises any way!
Few months later, P was brought
back, and left by the man saying that he is going off on a business trip and
would return later to pick her up. Which never happened. P did not initially
tell the stories of abuse and torture which she went through, but as days went
by, as she lost hope, the stories came tumbling out, how she was used and
abused for money. What about the many who never returned, she wondered, where
were they?
Chacha also had other
connections. He would in arrangement with the village head, plan the annual
trip to Punjab for working in the S’s fields. He would arrange, a group of men
and young boys and travel with them to villages in Punjab where the men and boys
would be involved in taking care of the fields of rich S farmers. The boys
would cook, bring Chai Paani for the workers and the S. As harvest season in
their own villages neared, they would return, to work in the fields of the
Pradhan, a time for family to come together after a break of 6 months away in
Punjab. But the Chacha would request that the boys stay back with him in Punjab
to give Chaai Paani for him and the S for a few more months. Any way they will
be back next year and could take the boys back.
By the time they return, the boys would have run away (as the story
goes) but fact being, they would have been sold off to another S and on and on,
never to be heard from again for a few years.
Some of them had wanted to talk
to Chacha and Pradhan about this, but they were not sure if it was wise. They,
during harvest time has taken Pradhan’s land on sub contract. The agreement
was, they would work, harvest and sell back all the products to the Pradhan to
be adjusted in the price of the leased land. In addition, they would pay 10 per
100 Rs per month as interest for the money due to the Pradhan for sub leasing
the field. In addition, for the marriage they had taken loan and they had to
work for repaying the same. This was in addition to the % Chacha would cut from
their saving of the Punjab trip for all this and his charges! They could not
afford to displease the Pradhan or Chacha, they were their links to sustenance!
Their own Panchayat was a MD
reserved one and they were to have their own person as village Mukhya. They
actually had one, maybe he could help. But he was only a rubber stamp Mukhya,
since his election was funded by the AC Pradhan and so he would only do what he
was told to do by the Pradhan. And there was many subsidies available to them
from the government and they would receive only if they were in the good books
of the Pradhan and Mukhya it was not wise to bring up anything which would
affect their livelihood and sustenance!
The mind-set of the average MD
was – we have no land and or asset. Nothing good can ever come out of our
community. Our sustenance is only if we are subservient to the ACs. There is no way we will come up, we are born
to be subservient! Whereas the ACs possessed the
land. They were the “Jugad’s” of rural India. Every situation was an
opportunity to make some money or their family! They had the connections, the
power of land, assets and power of being AC!
Would life ever change for MDs?
A middle aged lady died a few
days ago from the MD village. As per government norms they were to get 1500/-
Rs for funeral expenses. The NGO who has been working with them for the last 6
years by setting up a development committee and training them, has told them
about their entitlements. They called the various officers who were to provide
this, with no avail. Finally at the encouragement of the NGO staff the husband
called the DM, the highest authority in the block. He picked up the phone and
all the officers landed up in the village to pay 1500/-. He was also told that
he would get 20,000/- more if he got the death certificate and other details as
soon as possible. Weeks have passed, husband has not yet moved out to do
anything. Neighbours have shown no interest in his affairs. He was waiting for
the NGO staff to come and help him to get the money. They meet as a village
development committee (VDC) every week, but somehow these things never come up.
VDC had given an RTI and got a school granted in the tola, only to be routed to
the AC tola by one of the ACs changing the map of the village! And their
children have to walk 4 km through the OBs tola to the school and this being
not safe for the girls, the girls stay back. And they did not think this man would ever get
the 20,000-any way.
Just
across the road, in the ACs tola stories are different. A farmers club formed
around the same time when the VDC was formed among the MDs, has moved much
ahead. Learnt a new way of cultivation, through training given by the NGO and
government providing them the seeds. Their produce have gone up by 300% and
have more money than ever before to lend to the MDs! And they are progressing
by leaps and bounds!
Are
we perpetuating structural dis-empowerment by empowering the ACs? What and how
long would it take for MDs to be transformed? Structural dis empowerment, years
of oppression, negativism, low social capital and a world view of fatalism is
what has kept these communities from moving ahead.
But
among them, there was one man who said, things will change, he had a hope and a
vision for their community. Because he saw himself as created by God equal to
the ACs across the road, with potential to become what God want him to be. He
believes this for his village too….but how long would this take? How many lives
would be lost before this happens? How many young boys and girls would be sold
off, destroyed before hope would dawn?
When Caste, Money and politics muddy
lives of these people, what would it take to work for “Thy Kingdom Come” in the
lives of these people?
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